A Daily Pursuit

There are many things we pursue. Some of us pursue advancement in education or career. Others pursue financial security. Some also spend time and energy pursuing relationships. These are all worthy pursuits but we get off track when our pursuit of those things comes before our pursuit of an intimate relationship with Jesus.

Our pursuit of a relationship with Jesus is a direct result of his pursuit of us. The Triune God does not need us to accomplish his purposes in the world, yet he wants us. God’s mission to restore and renew all things began many years ago. Just after Adam and Eve chose rebellion over relationship, God is described as searching for the first family. He asked the question, “Where are you?” (Gen.3:9) God’s mission is to bless all peoples through a covenant relationship with himself. Throughout the Bible, we read of God’s relentless pursuit of rebels like you and me. Consider for example God’s pursuit of the pagan people of Nineveh in Jonah. Even though God’s prophet wanted to hoard the covenant promises for himself and his people, God reached out to a people who had no desire to reach out to him. God reaches out to us even when we don’t reach out to him.

This is what Christians mean when we refer to the Gospel. The news about Jesus is considered Good News because rebels are not left to fend for themselves. No matter how hard we try we cannot save ourselves. We need a rescuer and that’s why the Messiah was sent. In most world religions people are searching for God through empty religiosity or observance of religious practices. The Christian faith is different though because it affirms a God who lovingly pursues broken humans and encourages humans to pursue Him. Consider how Paul discusses the Triune God in Acts 17:24-28. (CSB)

‘The God who made the world and everything in it — he is Lord of heaven and earth — does not live in shrines made by hands. Neither is he served by human hands, as though he needed anything, since he himself gives everyone life and breath and all things. From one man he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live. He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us. For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’ ‘ Acts 17:24-28

Paul used culture to teach the people about the true God. He is not fashioned by human hands as idols are. He is the only being that has always existed and is not created. He must be the only self-existent being otherwise he cannot be God. God created us to pursue him. He is pursuing us yet we are so concerned with other pursuits that we miss his pursuit of us. The Triune God is a pursuing God and that is the motivation for our pursuit of Him.

We all lose our way. We all sometimes need a reminder that our joy comes from Jesus and a pursuit of his kingdom and righteousness. When we lose our way we must confess and repent. When our pursuits are misdirected we live in fear and worry. On the other hand, when our pursuits line up with God’s plan we live in courage and faith. Christian, God wants your heart. Pursue Jesus’s kingdom and righteousness because only in him can we have real joy, purpose, vision, and direction.

It’s not enough to pursue Jesus only on Sundays or during the week when you gather for your small group. Pursue him daily. Confess and repent when you lose your way. Spend time with God daily. Walk with Christ through every commitment and responsibility.

Sometimes my daily pursuit becomes occasional. I know that the I need to abide deeply in Jesus or everything else falls apart. When my daily walk with Christ becomes sporadic, I am missing out on His best and so do you. Will you join me in obeying Jesus’s words today? Will you join me in walking by faith? Will you join me in humbly confessing you have neglected your first love? Jesus is pursuing a relationship with you. Are you pursuing a relationship with him? He’s not as far as you might think.

‘But seek first the kingdom of God and his righteousness, and all these things will be provided for you. ‘ Matthew 6:33



Living on Mission

Just before Jesus ascended back to the Father he spoke his last words to the disciples. These words are known as the Great Commission and can be found in Matthew 28:18-20. Jesus reminded his disciples that he had equal authority with the Father so they would exchange doubt for faith. Belief always affects action. Jesus commanded the early disciples to make disciples of all nations, people groups, and demographic areas, to teach people about Jesus by modeling his life. Jesus commissioned his disciples to embody his teaching so others might also be baptized and become disciples. The Great Commission ends with the promise that Jesus would not abandon the disciples as they went about sharing him in a world that rejected them, just as they had rejected him.

It’s one thing for Christians to read through the Commision and offer verbally agree with the global need for Kingdom expansion. It’s something else to personalize the Commission and intentionally live in a way that clearly reflects Jesus to broken people. You see, I have read through the Great Commission and even memorized it, yet I do not always follow my orders. Soldiers receive orders from commanders. Disciples receive orders from Jesus. Jesus provided clear direction for his disciples and provides clear direction for us.

The disconnect between our lives and our mission happens when we neglect our time with the King through prayer, fasting, and Bible intake. The heart of our King is that all persons will repent and have personal faith in Jesus the Messiah. As we grow in relationship to the Triune God and others we will be compelled to live intentionally for His purposes. Like many other believers, I too get distracted.

I get distracted by my own plans and agendas. I get distracted by other good priorities and ignore the most important priorities. I lose focus and live for myself rather than for God and His glory. Distractions are all around us and plead for our attention yet we must get back on mission and live on mission.

Living on mission means that we embody the Good News of Jesus wherever we go. It means that we embrace our communities and cities with Christlike compassion. Missional living does not happen by accident. It is an intentional decision to prioritize Jesus and his mission above all other tasks. Jesus actively pursues relationships with lost people and so should we.

A close friend recently shared the City Collective Podcast. This podcast arose out of a church planting movement in New York City by Trinity Grace Church. I listened to all sixteen episodes of this podcast and was challenged by the need to live on mission, right where I am in New Orleans. Church planters and revitalizers across the globe live on mission and reach their cities for Christ. They fight complacency in their own hearts and in their churches. We should fight complacency so that we might be more effective and live on mission. Complacency in our Christian life deters us from our mission to be and make disciples.  By listening to this podcast and talking with other believers I am reminded of the need to live on mission.

I am renewing my commitment to live incarnationally on mission. I am praying that God will show me his heart for the world and for New Orleans. I am praying that God will continue to challenge me to live missionally so those in my sphere of influence will know Jesus.

The Apostle Paul said, “No soldier gets entangled in civilian affairs. He seeks to please the commanding officer.” (2 Timothy 2:4)   Fellow Christians, let us repent of our entanglement with non-kingdom affairs. Let us live on mission as disciples who seek the glory of God in our cities. Let us seek to bring the hope of the Gospel to where we live, work, play, and eat.

The North American Mission Board offers ten practical tips for living on mission. Readers are encouraged to read through these tips and begin living on mission for Jesus today.

Evangelical churches are in decline across many denominations. Perhaps one reason many churches are in decline is that they have stopped living on mission or have forgotten it altogether. Our mission is to be a disciple who makes disciples. It’s time to see a movement of God in our time that is birthed in prayer and intentional living. The prophet Habakkuk offers timely words for us today.

“Lord, I have heard the report about you; Lord, I stand in awe of your deeds. Revive your work in these years; make it known in these years. In your wrath remember mercy.” (Habakkuk 3:2, CSB)

I’m still figuring out what it means to live on mission. Maybe you are too.

The Ancient of Days and His Kingdom

Natural disasters, political unrest, and interpersonal and interracial conflicts remind us that our world is broken. We all know something isn’t right yet we struggle to identify the source of this brokenness. We can’t help but ask ourselves if this life is all there is. There is a reality outside the material and it is a spiritual reality. Some question God’s existence on the premise that since the world is bad God cannot surely exist and if he does then he must be a self-centered and brutal deity. My goal in this post is to remind Christians that our Servant-King continues to reign victoriously. I would also like to challenge those who view evil in the world as a certain evidence that there is no God.

The year was around 566 B.C- 563 B.C, around thirty-nine years since Daniel and his friends were taken into exile. Nebuchadnezzar was king of the Babylonian empire and Belshazzar served as second in command. (Daniel 5:7, 16) One source suggests that Daniel 7 occurred before the events recorded in 5-6. (Holmon Bible Handbook, 1992) God’s people were exiled into Babylon as a consequence for their idolatrous worship. Even though they had been forgiven, they still had to submit to God’s discipline. Though God chastised His people, He did not abandon them or love them less. Daniel’s narrative reminds the people that God is still in control even though the Babylonian empire possessed great power.

Daniel 7 serves as a great reminder of the Sovereign Lord’s power and kingdom. Some readers focus only on the beasts and the horns and significant apocalyptic interpretations of the passage. The biblical writer intends to convey the solidarity of God’s kingdom and reign. Contemporary readers should understand Daniel’s message in relation to God’s rule and reign, even in the midst of a chaotic cultural context.

Powerful words are written in Daniel 7:9-28. Here are seven quick observations about the text.

  1. The Ancient of Days sits to demonstrate his confident and sure reign. (7:9)
  2. Many gather around His throne to worship or serve him. (7:10)
  3. The throne room represents a place of judgment. (7:10b)
  4. The Ancient of Days bestows his authority to one called, “Son of Man”. (7:13)
  5. The Son of Man was given a kingdom of people from every tribe, tongue, and nation. (7:14)
  6. This kingdom is eternal in contrast to the wicked and temporary Babylonian empire. (7:14b, 7:27)
  7. One day earthly kings will surrender their right to rule to the one Sovereign, the Ancient of Days. (7:27)

Significant attention can and should be given to study of this passage. My goal, for now, is to encourage believers and challenge unbelievers.

Christian, take courage knowing that this earthly kingdom will soon come to pass. Our King is the Ancient of Days. His Kingdom has no end. Jesus is a co-equal with God the Father. Even though we see death and destruction every day, Jesus is building a kingdom. His project of rescuing sinners will culminate at His forthcoming return. Daily we are reminded of the effects of the Fall from Eden’s paradise (Gen.3) but we are also reminded of the power of the Gospel. The Good News about Jesus changes people and cultures. We must submit to Jesus’s kingship today. You and I can be agents of redemption in a broken and chaotic world. Our imperative is that we have faith in the Ancient of Days and the eternality of His kingdom.

Some of you may be asking, “If God is good and he is king, why doesn’t he do something about our messed up world?” That is a powerful question and ancient question. Here we introduce the problem of evil. Contrary to a naturalistic worldview, Christians posit that the world is broken. Adam and Eve chose rebellion over submission in Genesis 3. The decision of our first parents has permeated every aspect of our personhood and our lives. Earlier in the post, I mentioned that we all know things are not as they ought to be yet we struggle to pinpoint the problem. The problems in our world are the result of human choices and actions. We are human and we are broken. Thankfully the God of the Bible is a loving and pursuing God. Redemption is the antidote to the sickness of our world.

But I am getting ahead of myself. In the next post, I will reflect on the goodness of the Biblical God and the problem of evil.

Here it is sufficient to say that the source of hurt in our world is the result of original sin. Original sin changes the way we relate to God, others, self, and the created order. Natural disasters, political unrest, and social dysfunction are not the result of an absent and unloving God. Rather, these are the result of human sin and refusal to submit to the Good Creator. When we attempt to be our own god we contribute to pain and brokenness in the world. When we submit to the Ancient of Days we alleviate the pain and suffering by viewing others and image bearers in need of redemption. A great darkness has taken over the green, but we must remember there is only one Lord of the green and He reigns righteously. His name is Jesus, the Son of Man.

Christian Hope: More than a Feeling

Hello, readers!

I know you haven’t heard from me in a while and for that, I apologize. My focus has been on completing the semester in seminary and transitioning to my relatively new ministry role as a youth pastor. This semester has been one of my more difficult seasons of life due to the many transitions I have experienced. For some time now I have been reading and meditating on Ephesians. A few weeks ago I had a conversation with a student about Thirteen Reasons Why (Netflix series) and we discussed the hope that Christian teenagers have contrasted with  Hannah Baker’s  perceived lack of hope. This post is the result of a conversation with one of my students and my own need to be reminded of the hope found in Jesus.

In 2016 Tenth Avenue North released the song, I have this hope”The song is based on Isaiah 43:1-3 wherein God reminded His people that He redeemed them and would not leave them. Jesus made a similar promise to his disciples and gave us the Great Commission. (Matthew 28:18-19)  Religion is not the “opium of the people” as Karl Marx claimed. All of us were created to worship and for relationships with God and others. Christian hope is based on the objectivity of Jesus’s resurrection.

The Apostle Paul prayed that Ephesian Christians would “be enlightened and know the hope of His calling and the riches of His grace.” (Ephesians 1:18)  Paul’s rich prayer and confident trust in God should challenge the way we pray today. I will focus specifically on Paul’s prayer that the Ephesian Christians would know the hope of Jesus’s call.

Defining Terms

Reflection upon Paul’s prayer demands that we must consider how the terms know, hope, and calling are used in this passage. I am providing you with the lexical definitions from the original language.

Know: To grasp the meaning of something, understand, recognize, come to know, experience. (BDAG, οἶδα) More research is needed to determine why Paul used this term rather than other options. Hope is one aspect of the new reality inaugurated by Christ. Contrary to the view that nothing can be known I posit that there are some things that can be known and true. (See F. Leroy Forlines in The Quest For Truth, 1-2. Forlines states, “The culture which denies that Truth exists or is accessible is in desperate need of truth.”) Paul wanted his readers to comprehend and experience the reality of Jesus’s resurrection so they might experience hope.

Hope: This term has been overused and has taken on a completely different meaning in the English language than it was used in Paul’s time. We often say things like, “I hope you have a great day” or “I hope you do well on your exam” or “I hope things will all work out”. When we use the term hope we are referring to a feeling or expectation that something will happen. Paul has a different usage in mind.

Hope refers to Christian expectation rooted in the Gospel and promise of the resurrection. (BDAG, ἐλπὶς) Weeks could be spent examining each passage in the Old and New Testaments to better understand the believer’s hope but that will be reserved for another time. Paul’s desire is that the Ephesian Christians and we will comprehend with our total persons the certainty and result of God’s calling.

Calling: In contemporary language, this term has also been misused. Generally, God calls or elects disciples to make disciples. God’s appears mysterious at times but it doesn’t have to be. Paul’s prayer was that the Ephesian saints would know the hopeful implications of Jesus’s call.

BDAG defines call for verse 18 as “an invitation to an experience of special privilege and responsibility.” (BDAG,κλῆσις) What is the special privilege, you may be wondering? There are many special privileges reserved for those who have applied Jesus’s righteousness through faith, one being free access to the Father. Another privilege is that disciples are given the same authority Jesus had to effect God’s kingdom in the world.

Having defined the terms know, hope, and call we proceed to consider what makes Christian hope distinct from other forms of hope.

What makes Christian hope distinct?

Christian hope is grounded in the Gospel, the person and work of Jesus, and the promise of future resurrection. Whereas earthly “hope” relies upon feelings, Christian hope depends upon objective truth. As Christians, we must remember the difference between joy and happiness. Our hope is not grounded in our feelings but in God’s sovereignty and character.

Suffering is depicted throughout the Biblical narrative but we sometimes forget that it is a normal part of life for the believer. When we suffer we are quick to blame God while ignoring the countless promises that suffering is a natural part of our lives as disciples. (Read 1 Peter in its entirety.) We forget that when “Christ calls a man he bids him come and die.” (Bonhoeffer) When doubt feels bigger than faith we must remind ourselves of God’s promises revealed in His Word. Feelings let us down but objective truth grounded in Jesus and the Gospel never will.

Paul expressed that Jesus’s resurrection is the foundation for Christian hope. (1 Corinthians 15)  This makes our hope distinct. I am convinced there is more evidence that Jesus existed, was crucified, and risen than there is to support that he did not. If all of God’s promises find their yes in Jesus we should look no further than the Gospel as a source of hope.

Now that I have defined key terms and briefly discussed elements that distinguish Christian hope, I will conclude with some ways we can overcome despair or hopelessness today.

Overcoming Hopelessness through the Gospel

I don’t know about you but I can become discouraged and forget the hope found in Jesus. Multiple situations challenge our hope including cancer, unsaved family members, addictions, or even church conflict. Our hope is found God’s word, the Bible. It is living and active and does not put us to shame. (Romans 8:24-25)  I too struggle to remember the hope of Jesus’s calling but I have found the following steps helpful in transforming hopelessness.

  1. Commit to daily prayer even you have been slacking. You are God’s child through faith in Jesus. Prayer changes us and further molds us into the image of Christ.
  2. Find a local church to invest in. We were not meant to be Christians alone. There are NO lone ranger Christians. We need each other. Joining a local body of believers enables us to give and receive grace.
  3. Be transparent with safe people in your life. Not all persons are safe people and we cannot share our deepest thoughts and feelings with everyone. Even so, we all need accountability. Depression vanishes in the context of vulnerable and transparent people who give and receive grace regularly.
  4. Reject that the lie that you cannot be depressed and Christian at the same time. As Protestants, we do a poor job of meeting people where they are even if they are in the “dark night of the soul”. Sometimes we can pray the paint off the walls and do all the spiritual disciplines but still have despair. It’s okay to not be okay, brothers and sisters. Your problem may be spiritual but it could also be a mind problem. Thankfully God has given us tools such as Christian counseling to strengthen our total personhood.

I am praying that all of you will know the love of Jesus and will be reminded of the hope found in his Gospel. Thank you for reading!



Choosing the Kingdom: Between Two Worlds

Every day we choose whether we will focus on Christ and his kingdom or on the temporary people, places, and events of this world. Sometimes we overemphasize one or the other in a single day. As Christians you and I must seek balance-we are to prioritize Christ and his kingdom, while not neglecting earthly responsibilities.

Luke 10:38-42 is one of my favorite passages of Scripture. This is the New Testament passage I chose to write my first exegetical paper on, as a freshman at Welch College. I have preached sermons on this passage multiple times. God is continuing to use this passage to mold me into his image.

The Text

In this passage we read about two sisters who were uniquely a part of Jesus’ ministry. Martha and Mary were friends of Jesus and were sisters of Lazarus. (John 12) You are all likely familiar with the text, but let’s take a closer look.

38Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. 39She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. 40But Martha was distracted with all her preparations; and she came up to Him and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” 41But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; 42but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.”

Martha invited Jesus and his disciples into her home. We first consider her motive-why did she invite Jesus over for lunch? Was she simply being kind or was she in some way trying to impress Jesus? The latter option seems highly probable given the nature of her humanity. We don’t want to read into the text but it seems natural to question Martha’s motives.

Mary listened intently to Jesus’ teaching. This is one example of Jesus’ redefining culture. Culturally women were not permitted to sit at the feet of a teacher, especially a rabbi. Jesus did not stop Mary from listening to his teaching, though. While Martha was busy in the kitchen, her sister Mary simply sat at Jesus’ feet.

Martha asked Jesus to call her sister out. She was serving alone and wanted everyone to know it.

Do we ever serve simply to draw attention to ourselves? We don’t usually admit it, but in our pride we want everyone to know all the good deeds we do. Jesus reminds us that we should not do good deeds for the praise of man. 

Jesus did not scold Mary as Martha expected. He did not condemn Martha’s actions either. He simply said, “Mary has chosen the good part, which shall not be taken away from her.” (good part=good portion in Greek, merida) Our deeds and service are important from a kingdom perspective but we must ensure that we balance service (earthly in nature) and reflection/mediation (spiritual in nature).

Some Dangers

It can be easy for us to read a passage like this and walk away with false interpretations. As Christians we do not advocate for a strict dichotomy between the material and spiritual world. We believe Christ is Lord of both. Michael Horton articulates it this way,

“But we need not choose between these two kingdoms. Citizens of both, we carry out our vocations in the church and the world in distinct ways through distinct means. We need not “Christianize” culture in order to appreciate it and participate in it with the gifts that God has given us as well as our non-Christian neighbors. Though called to be faithful in our callings until Christ returns, with Abraham, we are “looking forward to the city that has foundations, whose architect and builder is God” (Heb 11:10, hcsb).”

We do not want to neglect earthly responsibilities, but we do want to prioritize the Kingdom. That seems to be Luke’s purpose in including the Mary/Martha narrative in his gospel.

We must make God’s Kingdom a priority.

You and I are a people of the Kingdom. We have been delivered from the Kingdom of darkness (even though we still feel its presence!) and have been transferred to the Kingdom of God through Christ. (Colossians 1:13-14) We must become a people who set our minds on thinks above, while not neglecting things below. (Colossians 3:1-2)

In some sense we are between two worlds. There is present aspect to Christ’s reign but there is also a “not yet” aspect. The whole creation does not willingly submit to his lordship. As we await Christ’s return and consumption of the Kingdom, let us not neglect earthly responsibilities such as homework, work, and getting tasks done, but let us also prioritize God’s kingdom.

Becoming Kingdom Minded: Some Practical Steps

  1. Prioritize God’s word, prayer, meditation, and discipleship.
  2. Intentionally pursue and develop relationships with others. (Some we will share the Gospel with and others we will encourage in their sanctification.)
  3. Be obedient to the task God has appointed. Whatever you do do all to God’s glory. Stop viewing your earthly responsibilities as a curse. (I’m preaching to myself as well.)
  4. Prayerfully ask Christ the Son and the Holy Spirit to build the kingdom. “Our Father in heaven..let your will be done on earth as it is in heaven.” (Matthew 6)
  5. Seek community through local church and relationship building.

These are just a few thoughts on making God’s kingdom a priority. My prayer is that my life will be centered around Christ and his kingdom. Peter reminds us that while we are between two worlds there is significant reason to have hope-Christ is building his kingdom and we are given an opportunity to join him in Kingdom building.

11Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 12looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. (2 Peter 3:11-13, NASB)

To my readers,

Thank you for reading my posts with patience and consistency. I hope to be posting with more regularity in the future but for now, I’ll just post when I can. Your support of my ministry is an encouragement to me!

Why is the Gospel Good News?


In Christian circles we refer to the Gospel as Good News. This follows from our understanding of the Biblical Greek term εὐανγέλλιον which literally translated means “good news”. I would like us to consider some practical reasons why the Gospel is Good News to everyone, regardless of background, ethnicity, or geographic location. I will begin by providing a brief definition of Gospel.

What is the Gospel?

The Gospel is the story of redemption carried forth by Israel and culminated in the person and work of Jesus. This redemptive work is necessary because Adam and Eve chose evil over righteousness, a choice I believe was a real choice. (Genesis 3) As a consequence of this decision all humans were born with a sin nature. God immediately began redeeming his creation, as seen with the Messianic promise in Genesis 3:15. Fast forward through several years of Israel’s history and you will see God making covenants with humans with the goal of redemption in mind. Several covenants appear throughout the Old Testament but God’s covenant with Abraham takes an important place in history.(See Genesis 12-15, 18, and Paul’s epistle to Galatians, especially chapter 3.) Jesus is the mediator of a new and better covenant according to Hebrews 12:24. The Gospel is the Good News that Jesus Messiah has come to redeem Israel and the world as a result of his gracious covenant. The Good News hinges on the person and work of Jesus, namely the resurrection. (1 Corinthians 15)

Jesus does rescue us from judgement but the Gospel is much more beautiful than that. Good News is more than fire insurance or an escape ticket from hell. Good News is good because Israel’s long-awaited Messiah has come. There is no Messiah outside of God’s covenant with Israel. 

There are at least four reasons why the Gospel is Good News. (This list is not exhaustive. If you can think of other reasons, comment on my post.)

1.) It is a free gift of God.

Many passages refer to redemption as a gift but I find Romans 3:21-26 helpful.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus,  whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,  to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Romans 3:21-26, NKJV (emphasis mine)

I sometimes struggle with grace, especially after I sin. God is not going to love some future state of you more than He loves you now. (Matt Chandler) Our justification finds basis on Jesus’ gracious work rather than from any meritorious work on our account. The Gospel is Good News because it is God’s free gift to you and me.

2.) It’s offer extends to all persons wherever they are.

John 4 is that wonderful story of the Samaritan woman who had a radical encounter with Jesus. We could highlight several Gospel elements of this story but I’ll point my attention to Jesus meeting her where she was. Jesus engaged in conversation and challenged the Samaritan woman to contemplate her relationship with God by emphasizing the relationship with her five previous husbands. We understand this encounter to have resulted in a lifestyle change based on the new belief of the community. John says that many believed as a result of this woman’s testimony but eventually accepted Jesus as Messiah through faith. (John 4:39-42) Jesus met the Samaritan woman in the midst of her sinfulness and brokenness. She didn’t have to clean up her life and come to Jesus. She came to Jesus and he cleaned up her life by washing her in the Word.

Wherever you are Christ is calling you to come to him. You don’t have to get your act together to come to him. He accepts you just as you are. This is Good News.

3.) It sets us free from our old master, namely sin.  

This thought inspired the entire post. In Systematic Theology we were discussing human sexuality and the transforming power of the Gospel. In American culture sexual orientation is receiving significant attention, given the rise of the so-called moral revolution. In class we examined 1 Corinthians 6 which highlights the particular problem of church discipline. An individual in the church was practicing sexual immorality and Paul urged the church to deal with this matter in grace and love in light of the transforming power of the Gospel. Sexual orientation is a matter of temptation rather than mere sexual preference. Culture excuses sexual sin, whether heterosexual or homosexual, on the basis of one’s orientation. This is really a fatalistic view of human nature. We are all oriented toward various sinful desires but the Gospel teaches us that we do not have to act on those temptations or orientations.

Let’s consider how Paul viewed one’s orientation and the Gospel’s transformative power.

Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. 1 Corinthians 6:9-11, NKJV

We are all oriented toward sin rather than righteousness as a result of the Fall. We all have temptations but we do not nor should we act on every temptation we face. Only through the Good News of Jesus can we overcome these many temptations we face. We will struggle with sin until Christ returns. We are saved and being saved. 

4.)It’s transforming power extends to all people who have faith in Jesus. 

Gospel transformation is available to all who seek it. In the verses mentioned above, Paul reminded the Corinthians that they too were delivered from the ugliest sins. You can change your behavior but your heart can only be changed by the King of Kings and Lord of Lords. The Gospel is more than mere moralism. It is Good News of deliverance to those enslaved to sin. When we become believers we are given the Holy Spirit who works to mold us into the image of Jesus the Son.

This reason moves me to celebrate God’s gracious work in Christ. Dr. Putman stated, “Regardless of your temptation, through the Gospel you might become new through Jesus.” There is no greater news than this. The Good News changes how we relate to God and to each other. The Gospel is Good News because we are not doomed to stay in our sinful muck. Jesus has reached down (figuratively speaking) and has gotten us out of that muck. What an awesome God we serve!

Grace, Grace, God’s grace

Grace that will pardon and cleanse within

Grace, Grace, God’s grace

Grace that is greater than all our sin!